THE EVANGELICAL BUDDHIST or: Try Not To Chant Incorrectly

Let me start by saying that if I were to seriously explore any organized religion, Buddhism would be at the top of my list. Let me then go on to say that I have no interest in seriously exploring any organized religion. At least not for the purpose of embracing it as my own. Which brings me to an unusual experience I had recently of being in contact with someone I’ve come to call the Evangelical Buddhist. He’s a bit socially awkward -some would say challenged- but for the most part he seems to come off as a pretty sweet guy. Most of the time. But the Evangelical Buddhist approaches his desire to share his religious revelations and his need for them to be embraced by others with all the subtlety of the Spanish Inquisition. My connection to the Evangelical Buddhist was established around our mutual creative outlet: music. There were many other issues which lead to our eventual parting of ways, but it was the Evangelical Buddhist’s intolerance of both myself and others, his almost comical air of superiority, his all-around inability to, well… learn from his own destructive behavior and, ultimately, his bigotry surrounding his “Non-Buddhist friends” that struck the final blow. 

Now one might be moved to say, “Well, it doesn’t sound like he’s a Buddhist at all.” But that all depends on your understanding of Buddhism. There are many different forms of Buddhism. But in all my research, I could not find any branch of Buddhist philosophy that embraced an arrogantly fundamentalist approach mixed with forceful proselytizing. The Evangelical Buddhist claimed to practice what is known as Nichiren Buddhism. Could this be the intolerant form of Buddhism I had come in contact with? I looked deeper. I found a very enlightening web page called “Nichiren Buddhism 4 Kids“. It states:

A Buddha knows she is the universe. She knows everyone else is too. A Buddha knows how to overcome any problem and bring unbeatable happiness out of his life. He also helps other people do these things and respects himself and other people.” 

Well this can’t be right. The Evangelical Buddhist is the most unhappy person I know. He speaks poorly of women, says degrading things to both friends and acquaintances, is judgmental of others… But wait, the Evangelical Buddhist chants for his happiness. The more he chants, the better he believes his life will get. Now I don’t want to judge the act of chanting or praying. I think both can be effective tools in one’s life and I certainly don’t know enough about the universe to lay claim to any knowledge that these acts are anything less than transcendent experiences with very real, very palpable results. Again, our friendly web site offers this bit of insight about the Buddhist chant: 

Nichiren taught people to chant the words Nam-myoho-renge-kyo to bring out the Buddha inside them. Nam-myoho-renge-kyo means “I devote my life to the Wonderful Law of the Buddha’s Lotus Flower teaching.”"

Wow. That sounds nice. Before embarking on our creative journeys together, the Evangelical Buddhist would ask me to chant with him. I did. Happily. It seemed like a relaxing thing to do. Very centering. I was honest from the start and shared that, for me, it was not a religious act, but simply allowed me to have a quiet moment to connect with my musical partner before going out on stage. I accepted without judgement that chanting was part of his religious practice and believed that in joining him, I was both respecting and honoring his beliefs, even if I did not share them. 

But NO NO NO, I was wrong! What was I thinking?! 

I came to learn that chanting doesn’t work -has no meaning whatsoever- if you do it incorrectly! It didn’t matter that I was getting something positive out of it. It didn’t matter that I felt it allowed me to connect with another human being in a peaceful, joyful manner. No. It had to be done with the same intent and with the same beliefs as the Evangelical Buddhist’s or it was meaningless. 

You learn something new every day.

Now while I still think Buddhism is a tremendously fascinating religion and/or practice, and while I continue to believe that there are areas where the Buddhist beliefs and my own notions of the world, life and the universe overlap, I am quite certain that the ways of the Evangelical Buddhist are not my own. I found myself once again at the receiving end of an unsolicited sermon from the Evangelical Buddhist on how all the things that were going “wrong” in my life were a direct result of my not chanting (cause let’s face it, I didn’t do it much so my life was obviously on a serious downward spiral) and how what I needed to do was to chant more. Preferably with him. Even more preferably at the SGI Friendship Center*. Despite the fact that I’d repeatedly asked him in the kindest possible manner that he not preach to me anymore or try to get me to embrace his beliefs, I found myself having to literally hang up the phone to get him to stop. But the phone rang again immediately! And it was him. And he was screaming that I needed to chant, that it was the only way to happiness. I told him this conversation was not okay with me and he needed to stop. But I was wrong. Apparently, what he needed to do was to push harder, louder!

I hung up again. 

Never underestimate the power of the Evangelical Buddhist. The phone rang again. And in a final act of repeated destructive behavior, I answered. 

“NAM-MYOHO-RENGE-KYO! NAM-MYOHO-RENGE-KYO!” taunted the voice on the other end. 

With a quiet sense of sadness, I hung up the phone a third and final time. Yes, it rang again. In fact, it still rings several times a day. But I don’t answer. Unlike the Evangelical Buddhist, I like to learn from my mistakes, from my own destructive patterns. I’ve come to learn that the Evangelical Buddhist isn’t going to change in the ways I would need him to in order to maintain any kind of healthy contact. And that’s alright. Our lives will continue and, if we’re both lucky, we’ll find our separate ways to our own personal Nirvanas. Even if they don’t look exactly alike. 

One final note: My phone beeped while I was writing this. It was a text message. The Evangelical Buddhist wanted all his gifts back; the gifts he’d given me over the years. Hmmm… I decided, better than giving them back, I would pass them on to the kind folks over at the Scientology Center. And if they didn’t want them, maybe I’d try Jimmy Swaggart.

*The Soka Gakki International is called the SGI for short. The Soka Gakkai International is a Nichiren Buddhist organization. In Japanese Soka Gakkai means, “Organization for Creating Value (goodness).” 

11 Responses to “THE EVANGELICAL BUDDHIST or: Try Not To Chant Incorrectly”

  1. sidsewrites Says:

    I wonder what the Evangelical Buddhist would think of my philosophy: we are supposed to make mistakes – we are supposed to – and if we are supposed to make mistakes, then making a mistake would not be a mistake – and if there are no mistakes there is no right way to do things – such as chanting.

  2. Mark Rogow Says:

    Hello My Dear Hal:

    I am very very sory that you were turned off to the Lotus Sutra (Myoho renge kyo) on account of the Soka Gakka cult. You are not alon. Of the roughly 500,000 people who received an SGI Gohonzon, 460,000 have abandoned the Lotus Sutra and the practice of chanting Namu Myoho renge kyo. They hijacked the Lotus Sutra and the teaching of Nichiren Daishonin for their nefarious ends. Since you felyt good chanting the Nam Myoho renge kyo, i encourage you to continue to chant realizing that the the sGI ahs about as much to do with Buddhism as a hot dog has to do with a poodle. Fortunately we have the internet to find out what authentic Nichiren Buddhism is all about and the real meaning of Namu Myoho renge kyo. I am a member of the Kempon Hokke sect which has been around for nearly seven hundred years and we are appaled at what the SGI has done to the exalted teachings of the Lotus Sutra. Good Luck.

    Mark

  3. Gina Aguirre Says:

    I am an SGI member for over 20 years. Happy to be. Just wanted to put that out there. People are people wherever you go. All at different stages of learning. I love SGI’s mission, and the amazing community of fellow human beings I encounter within the org. I feel deeply aligned with the spirit of the Lotus Sutra, as well as the heart of Nichiren Daishonin. This has been my experience as an SGI member.

  4. Hal,
    I loved your article (blog) about the Evangelical Buddhist. I had a freind who spent several years in India looking for God and enlightment. One day I asked him why he needed to travel to India to find God if (as he repeatedly told me) God is everywhere, in everyone. He just looke at me for a minute and then told me all about the “holy men” who lived in India and had all the answers to life.
    He became so immersed in the teachings and way of life that we couldn’t discuss anything else. He also became very self obsessed. I find that most of my Buddhist friends are also very self obsessed. How ironic.

  5. halmasonberg Says:

    Yeah, it’s a weird thing. I have Buddhist friends who are very open-minded, and others like the one I wrote about who simply are not. I think it basically comes down to the mere fact that many people are searching and, as has always been the case with religion, when some believe they’ve found the answer, the close off everything and everyone else. It’s a shame. IMHO.

  6. Nichiren is not Buddhism. It’s a bit like a Japanese cult, mish-mashing indigenous Japanese culture, superstition, animism and sticking some Buddhist words to it to make it seem legitimate.

    I also encountered one from their rival sect Nichiren Shoshu. No matter how much I told them that the Buddha Siddartha Gautama was an Indian who didn’t speak Japanese- so therefore couldn’t possibly have said the Japanese mantra they chanted each day- they refused to budge and said I don’t understand real Buddhism. I guess Buddha spoke Japanese, whether historicans and I lke it or not!

  7. Of course, in any organized religion with enough followers, you will see plenty of bad apples. Nichiren as a sect is sub-divided into many sects, some very mainstream and some just way out there (like Shoshu or especially Soka Gakkai).

    I don’t follow Nichiren Buddhism in any case due to the fact that I don’t see the relevance of reciting the title of the Lotus Sutra, though the Lotus Sutra in and of itself is interesting.

    In any case within Christianity, you’ll see some pious and good people alongside people who don’t have the mental furniture to understand the teachings. That’s life. :p

  8. Wow, what a fantanstic blog and I appreciate completely your experience. I personally have been chanting for about 2 years and am so grateful for my gohonzon and the community (SGI) that introduced me to the practice. I think that each experience is different and I am so sorry that your encounter with SGI was with a person that did not respect your space or your own journey for that matter. One love, A

  9. i am very sorry for your experience
    i am myself involved in the sgi and i find this adventure very fabulous

    the reaction of this member what completly out of purpose and disrespectfull

    it is not because people study bouddhism that they are bouddhist, suddently

    nothing to do with sgi or whatever the society it is =
    you will find abuses and wrong attitudes
    and
    good ones
    EVERYWHERE on this planet whatever the field

  10. Seems like you have just encountered a person who is mistaken about Buddhist Dharma, and in doing so you have mistakenly taken this person to represent Buddhism. Buddhist Dharma is not an evangelical teaching, no one honestly practicing would “preach” to others or even imagine that they had a grasp of what is truth and what others should embrace.

    There are many forms of Buddhism, as you have mentioned, but none are misogynist, racist, or intolerable of other religions when understood. We Dharma practitioner may sometimes believe our practice is simple, clear and universally understood, but on a deeper level we know it is complicated, misunderstood and misrepresented.

    I am so sorry that you have been subjected to a zealot that is claiming to be a Buddhist. Understanding of the teachings would have made this person know, there is no fundamentalism, zealotry in anything we study.

    I am not of the SGI, but have friends who are. We exchange our experiences and talk of our different practices ( when they are not too high level), but no one has ever subjected me to being intolerant, judgemental, biased or having difficulties with other peoples faiths. As a matter of fact we sometimes attend others teachings ( our friends, family) in order to understand and deepen our practice of embracing all people.

    I am so sorry for the experience you have had and it is especially painful that this might be someones exposure to Buddhist Dharma. I can understand how upsetting it may be, as I have had similar experiences with Islam, Christianity and Hindu’s, not to mention the other faiths people adopt.

    Your experience is similar to the ones I had as a small child with my Christian family. I felt uncomfortable with much of what they said and claimed and chose to seek what was in my heart. Buddhist Dharma was what I found and I can honestly say that I have not studied anything that makes me intolerable of others, I have been a practitoner for 30+ years.

    Buddhism is not a religion the preaches to others, seeks to convert or even claims to have the ultimate truth, it’s known that the truth comes from every practice. In my own practice I can say that I have experienced some of the same narrow-minded beliefs, but I realize it is just people interpreting or misinterpreting what they have heard. I will not color any religion, faith or belief with the things I hear that are absurd. I just study more to extract the truth of whatever is taught.

    I am so sorry for the person you met and hope you can keep an open mind in spite of him. SGI doesn’t teach narrow-minded tenets and their meditations are not some simple-minded form of making things better, you have just been exposed to someone who is completely out of touch with his experiences and claiming that he is the real thing!

  11. halmasonberg Says:

    Thanks, Athene. I don’t hold the words and practices of this one individual against Buddhists or Buddhism. Much of my writing was meant to be sarcastic and point out the irony of an “intolerant Buddhist.” Luckily, I know others who are Buddhists, both in SGI and elsewhere, who are wonderful, insightful and tolerant individuals.

    Thanks for your thoughts and comments. They are lovely.

    Best to you.

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